The largest painting in the exhibition is entitled Ofen Krematorium Nordheim (Furnace Crematorium Nordheim, 2012) and shows the exterior cladding of a modern incinerator with the opening to the combustion chamber. The form of this opening (which recalls a mouse hole in a cartoon) and the impenetrable black do not reveal whether the door is open or closed, thus recalling the painting of the switch “Türe auf/Türe zu” (Door Open/Door Closed) from our last Hänsli exhibition. This view of the furnace fascinated the artist due to its explicit flatness, which is only interrupted by the thin seams between the metal plates and tiny screws. Through the enormous subtlety of his brushwork Hänsli lends this surface a sensual quality, which one can only experience by examining the work at close range. Viewed from a distance, the painting is dominated by a sense of abstraction, which is enhanced by the reduced palette. Just as the delicately painted pepper corns convey the representative quality of the two-tone mortadella slices, in this later work the screws provide a key indicator of the concrete nature of the depicted. Incidentally, Hänsli’s obvious interest in sepulchral culture is rooted in his biography. A number of years ago he temporarily served as an “Expert for Cemetery and Gravestone Culture” for the City of Zurich.

Another large-format work, L’armoire dans la remise (The Cupboard in the Shed, 2012), bears witness to Hänsli’s deep interest in things that promise to create order. He found the motif for this image in the house of John Berger, who is quoted above. In the stacked and painstakingly labeled boxes are complimentary copies of the many publications of this journalist and author—an astounding accumulation of thoughts and words. Hänsli goes a step further with Tablare (Shelves, 2012). In this work, which is painted in a central perspective, there is a lack of ordered content. The viewer looks into an empty, very ordinary wooden shelf, which the artist discovered at his neighbor’s house. Having an obvious tendency towards organization, this neighbor—a nuclear physicist—had stored accumulated objects in identical wine cartons, which Hänsli replicated faithfully in the original version of this painting. However, the regularity of the vertical and horizontal lines of these boxes did not satisfy him, and so he experimented with painting over each box, one after the other. Hänsli does not show the shelf within its surrounding environment. Its external outlines are aligned with the edges of the painting, which makes it impossible to place the object in a context and reduces it simply to its function. Tablare, the image of an empty shelf, represents “the memory of an attempt to create order”—a phrase one often hears from Hänsli. Here it would be fitting to quote Oscar Wilde: “The true mystery of the world is the visible, not the invisible.”

Signposts and inscriptions in public space have often served as a source of inspiration for Hänsli’s cryptic, small-format paintings. Maria hat geholfen (Maria Helped, 2013) is based on an embroidered votive image which the artist discovered in a pilgrim’s shrine during a hike through central Switzerland. He was fascinated not only by the strange, folk-art magic of such ex-voto images and the forthright depiction of human neediness, but also by its status as an image within an image, since the embroidery was presumably based on a drawing. The work Beratung (Consultation, 2013) belongs to the category of “absurd signage” (Hänsli). Experience has proven that the implied promise of receiving help and advice upon following the arrow is often a hollow one. Such signs usually represent the first skirmish—that takes place even before one faces off with an official—in a hopeless fight against bureaucracy. In contrast, No Way Back (2014) is disarmingly explicit. Hänsli encountered this sign, as we all have, in the transit area of an airport. It serves as a threat or a promise, depending on the circumstances of entry. This cynicism is luckily absent in the image All Off (2014). The artist found this label on the dashboard of a classic automobile, and he was charmed by the simple metaphor. How often does one wish for just this kind of button in a quandary! Hänsli discovered the signs that inspired the paintings Wahlschalter (Selector Switch) and Stollen X (Tunnel X), both dating from 2014, in a military fortification inside the Gotthard Pass. Carved from the granite stone with great effort during World War II, this branching system of tunnels and bunkers reflects the spirit of the “reduit”, the determined defense of the country from these strongholds. The remaining switches and signs bear witness to the attempt to create a sense of security or provide orientation in the dark passageways. One is thankful that All Off does not also stem from this bunker. Today the site serves as a museum. However, the spirit that spawned it has not yet vanished from Swiss minds.

A small group of display cases and box frames reveal Hänsli’s masterful ability to arrange objets trouvés. Over the years he has collected postcards—meanwhile owning over ten thousand. Working from this collection, he creates humorous pairings which he describes as Anthropologische Konstanten (Anthropological Constants, 2012). In the display case Besuchszeit (Visiting Hours, 2014) are little souvenir figures which have been arranged in a row up close to the glass —recalling the wives and accomplices of inmates during the weekly visiting hours. Despite the tackiness of the figurines, the small installation conveys a surprising degree of brutality. In the box frame Ohne Titel (Untitled, 2014) one finds old-fashioned portrait photographs in black and white showing three men and a woman of different generations. The viewer automatically attempts to discern a relationship between the people gazing earnestly into the camera. Hänsli plays with our common, inherent desire to create meaning and order.

Hänsli is currently working on an extensive series of portraits of screws. With an almost scientific degree of focus and a great passion for detail he paints (usually rusty) screws that he has found on streets and in parking lots in recent years. He is fascinated by the thought that every found screw is missing from somewhere. What could more perfectly illustrate Berger’s description of the “invisible drama” in Hänsli’s work?